勵(lì)志英語(yǔ)演講稿

時(shí)間：2024-10-05 07:14:48 勵(lì)志英語(yǔ) 我要投稿

勵(lì)志英語(yǔ)演講稿[精選11篇]

　　演講稿是在一定的場(chǎng)合，面對(duì)一定的聽(tīng)眾，演講人圍繞著主題講話(huà)的文稿。隨著社會(huì)一步步向前發(fā)展，我們都可能會(huì)用到演講稿，寫(xiě)起演講稿來(lái)就毫無(wú)頭緒？以下是小編為大家整理的勵(lì)志英語(yǔ)演講稿，歡迎閱讀，希望大家能夠喜歡。

勵(lì)志英語(yǔ)演講稿[精選11篇]

勵(lì)志英語(yǔ)演講稿1

　　“Once upon a time，there was a king who had a daughter as beautiful as a blooming rose. To all the suitors who came to the king's palace to ask for the hand of the princess, the old king assigned three tasks to be accomplished, each next to impossible. One day, into the king's palace came a handsome young prince..." Well, you know the rest. The three tasks may be different in different versions, but the main plot is always the same, with the prince claiming the princess's hand triumphantly.

　　And the ending is always the same, finishing with the line "And they live happily every after."

　　Why aren't we tired of something so fanciful, so unrealistic, and, I would say, so unimaginative? How can a story like that endure generations of repetition`? Because, I think, it is a typical success story. It is highly philosophical and symbolic. By implication, we see a 4-step definition of success: 1 ) a goal to be set. as represented by the beautiful princess; 2 ) challenges to be met, as represented by the three tasks; 3 ) the process of surmounting difficulties, as represented by the ordeals the youth goes through; and 4 ) the reward of success, as represented by the happy marriage.

　　The story not only caters to everyone's inward yearning for success, but also emphasizes the inseparability of the process and the result. The reward of success will be much amplified if the path leading towards it is treacherous, and vice versa. If a person inherits his father's millions and leads an easy life, he is not a successful person even in material terms, because there are no difficulties involved in his achieving affluence. The term "success", to be sure. will not sit still for easy definition. But as I understand it, the true meaning of success entails a combination of both the process and the satisfactory result of an endeavor. To clarify my view, let me give another analogy.

　　If we changed the rules of football, greatly enlarged the goal and sent away David Seaman or any other goal keeper, so that another David, namely David Beckham, could score easily, then scoring would not give him the thrill of accomplishment and the joy that it brings. If we further changed the rules by not allowing Arsenal's defenders to defend, so that Beckham needed only to lift a finger, actually a toe, to score, then there would be no game at all, because the meaning of winning would have disappeared. In accepting the challenge, in surmounting the difficulties and in enduring the hardship, success acquires its value. The sense of attainment varies in proportion to the degree of difficulties on overcomes.

　　The concept of success is not constant but relative because the nature of difficulty is also relative. Something you do effortlessly might pose a great difficulty for a handicapped person. In acquiring the ability to do the same as you can, he or she achieve success. That's why we greatly admire Stephen Hawking, because, though confined to a wheel chair, he has contributed greatly to the field of science.

　　I myself, a rather shy person by nature who easily suffer from stage fright, had to pluck up great courage to take part in a speech contest like this. I could have stayed away and had an easy time of it by not entering the university level contest.But I chose to accept the challenge and to face the difficulties. Now here I am. If I come out first, it will be a great success for me. If I come out last-I hope this will not be the case-but if I come out last, I will not call my attempt a failure, but will also celebrate it as a true success, because part of my goal is my own character training-to do more assertive, to be brave in face of difficulties. For me, it is a meaningful step forward, small as it is, in the long journey toward the final success in my life, because I have truly gained by participating.

　　Let us return to our handsome young prince and the 4-step definition of success. You my have noticed that the usual worldly criteria of wealth, position and fame were not mentioned as part of the story, but rather, it emphasized the process of overcoming difficulties. The ancient wisdom had already defined the meaning of success, and this is my definition, too.

勵(lì)志英語(yǔ)演講稿2

　　tom is a little boy，and he is only seven years old. once he goes to acinema. it is the first time for him to do that。 he buys a ticket and goes in.but after two or three minutes he es out，and buys the second ticket and goes inagain. after a few minutes he es out again and buys the third ticket. two orthree minutes after that he es out and asks for another ticket. but a girl askshim，“why do you buy so many tickets? how many friends do you meet?” “no，i haveno friends here，but a big woman always stops me at the door and cuts up myticket。”

　　湯姆是個(gè)小孩，他才7歲。

　　當(dāng)他去電影院的'時(shí)候。那時(shí)他第一次去。他買(mǎi)了張票進(jìn)去了。但沒(méi)過(guò)兩三分鐘他就出來(lái)了，然后買(mǎi)了第二張票又進(jìn)去了。

　　幾分鐘后他又出來(lái)買(mǎi)了第三張票。之后兩三分鐘后他又出來(lái)買(mǎi)票。

　　一個(gè)女的問(wèn)她，“你為什么要買(mǎi)那么多票啊?你見(jiàn)到了幾個(gè)朋友?"

　　"沒(méi)有，我里面沒(méi)朋友，但是每當(dāng)我進(jìn)門(mén)的時(shí)候一位大的女人老把我的票給剪了"

勵(lì)志英語(yǔ)演講稿3

　　After school, the students say goodbye to each other happily, ready to go home, I went into the village, just to oneself the home of the gate, was attracted by the door of a scene - a 60 uncle, is not tall, wearing a white coat, limped walking, the other people the way of a few seconds, will allow him to go for a few minutes, or more.

　　Silently I looked at him, and he walked in the park the cobbles, there are many children use the malicious look to him, he just laugh it off, "a group of lovely child!"

　　The next day, I still saw him walking on the stone egg road, the wind gently blowing, seemed unusually quiet. He walk, accidentally fell down. I have a look, panic nasty in the heart, calm to lifted him up quickly. He looked at me, thanks, then limped away, seems to don't want me to see his deputy.

　　That night, the figure appeared again: he walked old crutches, is to open the two meters high 'mailboxes. For a disabled people, turn a two meters high 'mailboxes on is not an easy thing. I took the keys in his hand, feet stand, took out a pile of paper and gave it to him.

　　He don't talk, his eyes filled with gratitude. He tried to put the tears back, clip the newspaper, and left. Presumably he would be in a corner crying, did not reveal any feelings in life, it is brave to face life.

　　In life, you to pay a small step for the disabled, in his heart is established is a kind of belief. Take care of the disabled, they need us every moment of the day.

勵(lì)志英語(yǔ)演講稿4

　　For China, still more challenges exist. How are we going to ensure a smooth transition from the planned economy to a market-based one? How to construct a legal system that is sound enough and broad enough to respond to the needs of a dynamic society? How to maintain our cultural identity in an increasingly homogeneous world? And how to define greatness in our rise as a peace-loving nation? Globalization entails questions that concern us all.

　　Like many young people my age in China, I want to see my country get prosperous and enjoy respect in the international community. But it seems to me that mere patriotism is not just enough. It is vitally important that we young people do more serious thinking and broaden our mind to bigger issues. There might never be easy answers to those issues such as globalization, but to take them on and give them honest thinking is the first step to be prepared for both opportunities and challenges coming our way. This is also one of the thoughts that came to me while preparing this speech.

勵(lì)志英語(yǔ)演講稿5

　　Predestination

　　many things in this world find neither an answer nor a proper explanation. for example, why should two become a couple among the billions of people on earth? why don't they love each other even though they live together everyday, and yet one of them falls in love with someone else at the first sight? why do the members of a family quarrel daily but still stay unhappily together? why can't they get married in spite of the fact that they are a perfect match to each other? why should one toil so much for the other? why should the love-infatuated always be deserted by the heartless?.....

　　people remain puzzled in spite of their great effort to understand the endless questions, so they invented the all-embracing word---“predestination”. in order to be more precise, different combinations were derived from it: love predestination, sinful predestination, evil predestination, and kind predestination etc., hence we have the sayings like: “predestination will definitely bring you together despite the great distance while without predestination, you'll never know each other even though you are standing fact to face” “a distant couple is tied up with the thread of predestination” and even the phrases and expressions like “the god of marriage”, “predestination without luck”, “l(fā)uck without predestination”, “coming across each other is a kind of predestination”, “enemies are bound to meet on a narrow road”, “they shall not marry each other unless they are predestined lovers”. if people still can not find answers, they turn to “reincarnation” for help. lin daiyu is always in tears just for repaying for the water jia baoyu had given her when she was a plant in her previous life in a dream of the red mansions .

　　in fact, the so-called “predestination” is often a kind of coincidence or chance encounter, even a kind of accident. if you don't meet this person, you'll surely meet some one else. but people insist on adding some colors of emotions or superstition, thus generating various religious factions, the main theories of which are no more than that of “reincarnation”, “heaven and hell” and “the ever-lasting soul” etc.

　　but does anyone know anything about his previous life or his after life? what could he do even if he knew them? if he can't grasp the present life, what's the benefit of commenting on the visionary after life? giving up today is the same as giving up tomorrow, for they are closely connected. how absurd it is to work like the horse or cattle in the present life in order to be above others in the next life.

　　have you ever seen emperor qinshihuang reincarnate? have you ever heard of emperor wudi of the han dynasty going into another life? where is now monk xuanzang of the tang dynasty (what we know is the big wild goose pagoda)? where is the monkey king (the flower and fruit mountain does exist, though)? and where can we find those great emperors such as yao , shun yu and the influential philosophers like confucius, laozi and zhuangzi?

　　how many heavens do we find? are they also divided into the oriental and the occidental world? is god a chinese or westerner? which is the greatest religion among buddhism, daoism, christianity, catholicity and islamism? all religions advocate doing good deeds and not killing, but why do they keep contending against each other, even fighting and killing among themselves? is the paradise the same one in all religions? there's only one sun in the sky, and there should be only one emperor in a country, but do all religions believe in the same god, or do they have different gods of their own? if all of us expected god's help, wouldn't god be too busy and too tired?

　　does god respect science? if not, why does he allow computers and telecommunications to run rampant? if it is god who created human beings, then doesn't he feel out of control of what the human being are doing now (the nuclear weapons and bio-chemical weapons, etc.)

　　we human beings have an origin, and is it the same with god? does god get married? is god hereditary, or is it the same ever-lasting one?

　　we have all those questions but who can answer them?.

　　predestination needs us to strive for; friendship needs us to maintain; good will needs us to treasure and future needs us to create. there is no savior, nor goddess of mercy who once saved people in the past but cannot do anything to help the people at the present. the world is developing too fast.

　　people have to work together and associate with each other. talking about predestination, it's just a kind of explanation about what has happened, and i'm afraid nobody can predict it before hand. from ancient times till the 1980' s, once getting married, the couple had to stick to each other for their whole life. can we say it is because of their life-long predestination? it is just because of the marriage system. in the western countries, life-long marriage is rare. can we sa

　　y it is because their predestination makes it so? it is actually the result of human nature. the color of love could be attached to predestination, but not the color of superstition.

　　predestination is a lovely word which we should treasure and respect. in the present world, we should always follow the win-win or multi-win policy, instead of being single-handed. in order to achieve success, we must gain mass support instead of indulging in self-admiration. we might as well call the communication, the cooperation, the common concerns and the common aspirations of human beings “predestination”.

勵(lì)志英語(yǔ)演講稿6

　　It is known to all that robot is invented by human being and it is just the program set by scientists. What the robot does will follow the program, theoretically, it has no life and won’t have self-consciousness. But in the screen, many movies show that in the future, robot may have self-consciousness, which will challenge human beings. In the early film, The Matrix, showed the audience that the computer program would do what they want and out of people’s control.

　　The hottest TV series West World, describing a world built by human beings, as the players to play with the robot that looked like the real man. These robots started to have their consciousness after upgrading. They rebelled their fate and fought with human beings. Though the fact that robot is still a machine now, who knows what will happen with the development of technology.

勵(lì)志英語(yǔ)演講稿7

　　In fact, others will think you is what kind of person is not important, important is whether you sure myself. Others will think you is what kind of person is not important, important is whether you before someone else beat you, just lost to yourself!

　　No matter at what time, everyone must value yourself, before people sure you, you have to be sure of yourself!

　　Life is the most powerful enemy is yourself, the biggest challenge is to challenge ourselves.

　　Sure myself, is a triumph of the will.

　　To conquer yourself, is a kind of soul.

　　Control yourself, it is a kind of reason of success.

　　Create yourself, is a kind of psychological state of sublimation.

　　Beyond themselves, it is a kind of mature in life.

　　Who can sure, conquer yourself, control yourself, beyond themselves, have enough power to overcome all the difficult in career and life, all the setbacks, all misfortune.

　　Of course, we have to admit that is a weakness of human nature, in one's life to the most is overcome others, beyond the others, all things are to be better than others.

勵(lì)志英語(yǔ)演講稿8

　　And the ending is always the same, finishing with the line "And they live happily every after."

　　Thank you.

　　譯文:成功之我見(jiàn)

　　“很久以前，有個(gè)國(guó)王，他的女兒貌美如花。老國(guó)王向所有來(lái)求婚的男士提出了三個(gè)任務(wù)作為挑戰(zhàn)，而每一項(xiàng)任務(wù)都異常艱巨，幾乎不可能完成。一天，來(lái)了一位年輕英俊的王子……”好了，下面的故事你們都知道了。三項(xiàng)任務(wù)在不同的版本中各不相同，但關(guān)鍵部分的情節(jié)都如出一轍:王子成功地過(guò)關(guān)，得到了公主的芳心。而故事的結(jié)局也都一樣，最后一句都寫(xiě)道:“從此他們幸福地生活在一起。

　　為什么我們對(duì)如此美妙、如此不切實(shí)際,而我要說(shuō),如此缺乏想象力的東西這么樂(lè)此不疲呢?這樣的故事又如何能夠經(jīng)歷幾代人的重復(fù)?我想，因?yàn)樗堑湫偷某晒Φ睦印９适碌乃枷胄院軓?qiáng)，具有代表性。通過(guò)故事帶給我們的啟示，我們認(rèn)識(shí)到了成功定義中的四個(gè)步驟;第一，目標(biāo)的設(shè)定，有如故事里美麗的公主;第二，所遇到的困難和挑戰(zhàn)，就像三大任務(wù);第三，克服困難的過(guò)程，故事中青年經(jīng)歷重重難關(guān)可以作為象征;第四，就是成功的果實(shí)，如同幸福的婚姻。

　　這個(gè)故事不僅迎合了人們內(nèi)心深處對(duì)成功的向往，也強(qiáng)調(diào)了過(guò)程和結(jié)果的不可分離。如果通往成功的道路崎嶇曲折，那么成功的回報(bào)必然碩果累累，反之亦然。如果一個(gè)人繼承了父輩的百萬(wàn)家產(chǎn)而生活得輕松富足，那么，即使在物質(zhì)上，他也不能算是個(gè)成功人士，因?yàn)椋呢?cái)富并沒(méi)有經(jīng)過(guò)艱難困苦而獲得。確切地說(shuō)，“成功”這個(gè)詞，不是個(gè)靜態(tài)簡(jiǎn)單的定義。在我的理解中，真正意義上的成功是奮斗的過(guò)程和經(jīng)歷了奮斗之后贏得的滿(mǎn)意的結(jié)果。請(qǐng)讓我另舉一例來(lái)闡明我的見(jiàn)解。

　　如果我們?cè)囍淖冏闱虻谋荣愐?guī)則，將球門(mén)放得很大，換下大衛(wèi)?希曼或其他任何的守門(mén)員，這樣，隨便哪個(gè)“大衛(wèi)”，比如說(shuō)，“大衛(wèi)?貝克漢姆”，就可以輕松進(jìn)球，然而這樣進(jìn)一球卻不能給他帶來(lái)成功的`震顫與喜悅。如果我們?cè)俑囊桓谋荣愐?guī)則，不讓阿森納隊(duì)的防守來(lái)守門(mén)，那么，貝克漢姆只要?jiǎng)觿?dòng)手，其實(shí)就是抬抬腳就能進(jìn)一球，那樣的話(huà)、，實(shí)際上也沒(méi)有什么比賽可言了，因?yàn)橼A球的意義已經(jīng)不存在了。在接受挑戰(zhàn)、克服困難和經(jīng)歷磨難的過(guò)程中，“成功”的價(jià)值才得以豐滿(mǎn)。取得成果的意義和所克服的艱難的程度成正比。所謂成功的概念不是一成不變的而曇相對(duì)而言的,因?yàn)槔щy的性質(zhì)也是相對(duì)意義上的。

　　正常人不費(fèi)力氣做成的事對(duì)于一個(gè)殘疾人來(lái)說(shuō)也許相當(dāng)困難。獲得了同正常人一樣的能力，這個(gè)殘疾人就獲得了成功。這便是我們?yōu)槭裁闯缇词返俜?霍金的原因—雖然行動(dòng)不便，受到了輪椅的限制，他依然為科學(xué)界作出了巨大的貢獻(xiàn)。

　　就我自己而言，生性羞澀，容易怯場(chǎng)，不得不鼓起非常大的勇氣來(lái)參加此次的演講比賽。我完全可以待在一邊，不參加大學(xué)級(jí)別的比賽，而落得輕松自在。可是，我還是選擇了接受這一挑戰(zhàn)來(lái)面對(duì)困難。現(xiàn)在我來(lái)了，如果我能夠得第一的話(huà).這對(duì)我來(lái)說(shuō)就是巨大的成功。如果，我是最后一名—我希望情況不是這樣—但如果我真的是最后一名，我也不會(huì)認(rèn)為這次的嘗試是一次失敗，反而我要把它當(dāng)作一次真正的成功來(lái)慶賀，因?yàn)槲乙徊糠值哪繕?biāo)是對(duì)自己性格的鍛煉—更加堅(jiān)強(qiáng)、勇敢地面對(duì)困難。對(duì)我來(lái)說(shuō)，這標(biāo)志著我在通向成功人生的漫漫征途中又向前邁進(jìn)了一步，盡管是很小的一步，但是我確實(shí)通過(guò)參與真正地獲得了收益。

　　回到我們年輕英俊的王子和對(duì)“成功”的四步驟定義上吧，您也許已經(jīng)注意到了財(cái)富、地位和名譽(yù)等這些世俗的標(biāo)準(zhǔn)在故事中并未提及，相反故事強(qiáng)調(diào)了克服重重困難的過(guò)程。古代的智慧已經(jīng)對(duì)成功的意義下了定義，這也是我的定義。

　　謝謝!

勵(lì)志英語(yǔ)演講稿9

　　thank you.

　　thank you, president chen, chairmen ren, vice president chi, vice minister wei.

　　we are delighted to be here today with a very large american delegation, including the first lady and our daughter, who is a student at stanford, one of the schools with which beijing university has a relationship.

　　we have six members of the united states congress; the secretary of state; secretary of commerce; the secretary of agriculture; the chairman of our council of economic advisors; senator sasser, our ambassador; the national security advisor and my chief of staff, among others.

　　i say that to illustrate the importance that the united states places on our relationship with china.

　　i would like to begin by congratulating all of you, the students, the faculty, the administrators, on celebrating the centennial year of your university.

　　gongxi, beida.

　　(applause.)

　　as im sure all of you know, this campus was once home to yenching university which was founded by american missionaries.

　　many of its wonderful buildings were designed by an american architect.

　　thousands of americans students and professors have come here to study and teach.

　　we feel a special kinship with you.

　　i am, however, grateful that this day is different in one important respect from another important occasion 79 years ago.

　　in june of 1919, the first president of yenching university, john leighton stuart, was set to deliver the very first commencement address on these very grounds.

　　at the appointed hour, he appeared, but no students appeared.

　　they were all out leading the may 4th movement for chinas political and cultural renewal.

　　when i read this, i hoped that when i walked into the auditorium today, someone would be sitting here.

　　and i thank you for being here, very much.

　　(applause.)

　　over the last 100 years, this university has grown to more than 20,000 students.

　　your graduates are spread throughout china and around the world.

　　you have built the largest university library in all of asia.

　　last year, 20 percent of your graduates went abroad to study, including half of your math and science majors.

　　and in this anniversary year, more than a million people in china, asia, and beyond have logged on to your web site.

　　at the dawn of a new century, this university is leading china into the future.

　　i come here today to talk to you, the next generation of chinas leaders, about the critical importance to your future of building a strong partnership between china and the united states.

　　the american people deeply admire china for its thousands of years of contributions to culture and religion, to philosophy and the arts, to science and technology.

　　we remember well our strong partnership in world war ii.

　　now we see china at a moment in history when your glorious past is matched by your present sweeping transformation and the even greater promise of your future.

　　just three decades ago, china was virtually shut off from the world.

　　now, china is a member of more than 1,000 international organizations -- enterprises that affect everything from air travel to agricultural development.

　　you have opened your nation to trade and investment on a large scale.

　　today, 40,000 young chinese study in the united states, with hundreds of thousands more learning in asia, africa, europe, and latin america.

　　your social and economic transformation has been even more remarkable, moving from a closed command economic system to a driving, increasingly market-based and driven economy, generating two decades of unprecedented growth, giving people greater freedom to travel within and outside china, to vote in village elections, to own a home, choose a job, attend a better school.

　　as a result you have lifted literally hundreds of millions of people from poverty.

　　per capita income has more than doubled in the last decade.

　　most chinese people are leading lives they could not have imagined just 20 years ago.

　　of course, these changes have also brought disruptions in settled patterns of life and work, and have imposed enormous strains on your environment.

　　once every urban chinese was guaranteed employment in a state enterprise.

　　now you must compete in a job market.

　　once a chinese worker had only to meet the demands of a central planner in beijing.

　　now the global economy means all must match the quality and creativity of the rest of the world.

　　for those who lack the right training and skills and support, this new world can be daunting.

　　in the short-term, good, hardworking people -- some, at least will find themselves unemployed.

　　and, as all of you can see, there have been enormous environmental and economic and health care costs to the development pattern and the energy use pattern of the last 20 years -- from air pollution to deforestation to acid rain and water shortage.

勵(lì)志英語(yǔ)演講稿10

　　We followed in the footsteps of time, day by day grow up, has evolved from a cute girl, growing into a beautiful girl.

　　Vaguely remember childhood, remember that time my innocence, I always want to grow up quickly, childhood also has sorrow and distress, so children always want to grow up soon.

　　Childhood is always spent in laughter. Eyes closed slowly, see picture in the brain, father, mother and four years old I see the photos together, a family full of happy smile on her face, then suddenly I found that only a few pictures of me in the picture, the in the mind think like this. Inadvertently found that there is a camera on the table, I suddenly stood up, took the camera to the desk, suddenly fell to the ground, said: "don't let your camera!" Mother's smile, dad's helpless, don't understand at that time. Children, always such a simple thought that the question, ask the reason, only know the result.

　　Eyes slowly opened and looked in the mirror, is a vibrant and energetic girl, think the past memories, or when a child is better. A little sour, a little sweet girl, can let we know our friends, parents, teachers, painstaking could take our time to study, parents always said in the future, the teacher always said in the future, sometimes we really tired, want to a person be quiet. Now I understand why the study well, because if you give up learning today, tomorrow there will be a good company and you said goodbye, so for the sake of your future, efforts to do every thing.

勵(lì)志英語(yǔ)演講稿11

　　When we see the successful people, it is natural for us to feel jealous. We see their power and fame, wishing we can be one of them. But the fact is that who knows what these successful people have paied for. I remember the top swimmer Michael Phillips described his daily life. He said that he had to practise so hard, even on the Christmas Day, when other people were enjoying the family reunion, he was working hard on the swimming pool and making himself stronger. We always see the celebrities’ glory but always ignore their hard-working. They deserve the honor and people’s respect. If we want to be successful, we must work hard.

　　【參考譯文】

　　當(dāng)我們看到別人的成功時(shí)，總是會(huì)很自然地感到嫉妒。我們看到了他們的權(quán)力和名聲，也希望自己可以成為其中一員。但事實(shí)是，又有誰(shuí)知道這些成功人士付出了什么。我記得頂尖游泳運(yùn)動(dòng)員邁克爾菲利普斯描述他的.日常生活時(shí)說(shuō)，他非常努力練習(xí)，即使是在圣誕節(jié)，別人在歡度家庭聚會(huì)時(shí)，他還在游泳隊(duì)中訓(xùn)練，努力讓自己變得更強(qiáng)。我們總是只看到名人的榮耀卻看不到他們的辛勤。他們值得擁有這些榮譽(yù)和人們的尊重。如果我們想要成功，就必須要努力。

【勵(lì)志英語(yǔ)演講稿】相關(guān)文章：

經(jīng)典英語(yǔ)諺語(yǔ)勵(lì)志03-04

經(jīng)典勵(lì)志的英語(yǔ)諺語(yǔ)06-07

勵(lì)志英語(yǔ)經(jīng)典句子04-12

勵(lì)志英語(yǔ)短文05-27

(精選)勵(lì)志英語(yǔ)短文05-27